Acts 12:5-9. Compare Mark 6:22, αἴτησον, the aorist imperative, marking a single, definite petition. ], [Think not that God has violated his promise. 1851. Rev., more correctly, fulfilled. But now he was ready to accomplish the will of his Father, by offering himself as an expiatory sacrifice for sin, and thereby reconciling God to them; and the prevalence of his intercession depending upon his meritorious, all sufficient sufferings, he directs and encourages them to pray with a humble confidence in his name for all the blessings they stand in need of. Jesus urged His disciples again to ask the Father. 1675. BibliographyClarke, Adam. John 16:24 “Until now you have not asked for anything in my name. BibliographyWesley, John. 24. Ask - `When I shall have gone to the Father, ye shall have but to ask in this new, all-prevailing form;'. W. McGarvey and Philip Y. Pendleton. ; Fausset, A. R.; Brown, David. He prays, and then cries, "Return to thy rest, O my soul." Finding the new version too difficult to understand? The consequence of answered prayer would be fullness of joy for them (cf. 1874-1909. From the very beginning of the disciples' relation to Christ, there had been in their prayers an element of trust in the name of Jesus. labours of other pens. It was impossible, up to the time of the glorification of Jesus ( ἕως ἄρτι, proleptical, as before), to pray to the Father in His Name. 1 John 5:14-15). ], [God in answer to prayer will take away the veil which intercepts our views of him, and “manifest himself to us, as he does not unto the world.” What an exhibition of his glory was that which he vouchsafed to Moses! Ask, that your joy may be full] Pray, that ye may joy. And to that same Jesus must we look, trusting in him as “our Advocate with the Father, and as the propitiation for our sins [Note: 1 John 2:1-2. The reason of your not receiving is, that “you ask amiss [Note: James 4:3. "Robertson's Word Pictures of the New Testament". John 14:13-14. — — —], 3. He also gave them assurance that they would receive what they requested "in His name" (cf. While Christ was with them, not having been exalted to his mediatorial station at the right hand of God, prayer had not been offered through him; but now he is our Advocate, to hand our petitions to the Father. "Expository Notes of Dr. Thomas Constable". "Commentary on John 16:24". John 16:24. ].” There is no room therefore left for us to speculate upon the use of prayer: it is quite sufficient that God has required it as means to an end: and if we will not comply with his injunctions respecting it, it is utterly in vain for us to expect his blessings. The fulness of joy is already at hand. occasion for scholastical discussion, I leave wholly to the schools, omitting many Ver. https:https://www.studylight.org/commentaries/hcc/john-16.html. Be asking. (Comp. BibliographyEllicott, Charles John. mysteries and of future things; not the spirit of prophecy, &c.: for it was not And ye shall receive, that your joy may be full. They had not yet so learnt Him .as to pray in His name. Is it true that God has given us a blank check to ask anything of Him just as one might ask a genie in a fairy tale? BibliographyHengstenberg, Ernst. ]” — — — The frequent and solemn repetition of this truth by our Lord himself, must of necessity remove all doubt upon the subject [Note: Matthew 7:7-8. Now they too must learn to turn directly to the Father. BibliographyCoffman, James Burton. https:https://www.studylight.org/commentaries/jfu/john-16.html. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, Hitherto have ye asked nothing in my name -, John Gill's Exposition of the Whole Bible, Hitherto have ye asked nothing in my name, Commentary Critical and Explanatory on the Whole Bible, John Lightfoot's Commentary on the Gospels, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Justin Edwards' Family Bible New Testament, Cambridge Greek Testament for Schools and Colleges, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Hitherto have ye asked nothing in my name. All the faithful did Their full joy was to be the antithesis of their former imperfect joy. But we ought to attend to the frequent repetition of this clause, that we must pray in the name of Christ. In my name—See note on John 14:13. Have ye asked ... - From the evangelists, as well as from this declaration, it seems that they had presented their requests for instruction and aid to Jesus himself. It was my design and undertaking only to note some things which Standard Publishing Company, Cincinnati, Ohio. "The Fourfold Gospel". 24. All rights reserved. passages about which a great deal might be said, because they have been already the It gives us an earnest and foretaste of heaven itself—, [The happiness of heaven consists in the vision and fruition of God: and this, as far as it can be enjoyed by faith, is enjoyed in prayer. The advancement was not merely matter of subjective joyfulness: that was only subordinate. Note on John 15:11.). 2012. ].” What ineffable delight must such manifestations bring with them! "Commentary on John 16:24". Asked nothing in my name; they had not been accustomed before this to pray in the name of Christ; but after this they would be, and for his sake God would bestow whatever they needed. The Great Provider has been with them and they could look to Him. Very literally, may be having been fulfilled. 24. Now they can go to the Father in the name of Jesus and be sure that they will receive all that is needed for the accomplishment of the work that is theirs, and in receiving this they will experience great joy. Abel was heard on account of his sacrifice [Note: Hebrews 11:4.]. ], it has equally prevailed; it has prevailed speedily [Note: 2 Kings 20:2; 2 Kings 20:4-5. αἰτήσητε.] 1896. 24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full. This encouragement to prayer is greatly heightened by what is added respecting, III. https:https://www.studylight.org/commentaries/cal/john-16.html. 24.] From the time that Christ gave His life for His friends, ch. But hitherto they had asked nothing "The New John Gill Exposition of the Entire Bible". Up to this point they have not needed to ask. Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full. The joy they were to experience on seeing their Lord again, John 16:22, was to be completed by their continued experience of the efficacy of His name in prayer. "Hitherto have ye asked nothing in My name: ask, and ye shall receive, that your joy may be full. BibliographyTrapp, John. 16:23-27 Asking of the Father shows a sense of spiritual wants, and a desire of spiritual blessings, with conviction that they are to be had from God only. "Vincent's Word Studies in the New Testament". It is true, that God knows our necessities before we ask: yet is it highly proper that we should spread them before him, in order that we ourselves may be humbled under a sense of them, and that God’s mercy in relieving them may be more clearly seen. "Commentary on John 16:24". "Peter Pett's Commentary on the Bible ". Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. ]!”], [Man is a dependent creature; and it is but reasonable that he should acknowledge that dependence at a throne of grace, and ask for those mercies which he stands in need of. Even they who experience the most happiness, find many interruptions of it: nor is there any way of securing permanent tranquillity, but by waiting upon God in prayer. "Commentary on John 16:24". We need not wonder, therefore, if he was not acknowledged to be the Mediator as he is, now that he appears for us in heaven before the Father, reconciling Him to us by his sacrifice, that we, miserable men, may venture to appear before him with boldness; for truly Christ, after having completed the satisfaction for sin, was received into heaven, and publicly showed himself to be the Mediator. 1. ], yet he has appointed prayer as the means of obtaining his blessings. Chuck Smith :: Sermon Notes for John 16:24 ← Back to Chuck Smith's Bio & Resources ... Bible Commentaries Text Commentaries Audio & Video Commentaries Bible Reference Harmony of the Gospels Encyclopedias / Dictionaries Introductions to the Bible Topical Indexes Charts and Outlines Timelines Maps / Images Hebrew / Greek Grammars. ; Fausset, A. R.; Brown, David. BibliographyHaydock, George Leo. BibliographyWhedon, Daniel. https:https://www.studylight.org/commentaries/ebc/john-16.html. Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. DD. They say at the end of … ask you shall receive, that your joy may be full, when you shall find by experience that I 2013. The true root of the higher prayer was the elevation of the objective significance of the name of Jesus; that of itself would result in higher personal joy.

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